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Psalm 46:10 and the Other Verses of Psalm 46

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“As Moses lifted up the serpent [the serpent made of bronze described in Numbers 21:8–9] in the wilderness, even so must the Son of Man be lifted up, so that whosoever believes in Him will have eternal life, for God so loved the world, that He gave His only begotten [uniquely born] Son, that whosoever believes in Him shall not perish but have eternal life.”

“…for by grace you are saved through faith and that not of yourselves; it is the gift of God, not as a result of works, lest any man should boast.”

Above is the content of John 3:14–16 and the content of Ephesians 2:8–9, respectively.  Itʼs worthwhile to refrain from receiving the mark referenced in Revelation 13:11–18 and to instead receive eternal life for free by believing that Jesus is the Savior.  Before doing any Bible studying and before praying to God the Father, it is useful for a person who has believed in the Lord Jesus Christ as the Savior to try to think of any sins that one might have committed since one last confessed oneʼs known post-salvation sins to God the Father, and if one has indeed committed any, to then silently confess those sins to God the Father—confessing only one time for each sin—in accordance with what is mentioned in 1 John 1:9:  

“If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”

This webpage could be periodically updated.  If there is a mass disappearance of people professing to be Christians, and if the original author of this webpage is amongst those people disappearing en masse, then it is possible that this webpage will no longer be updated.  Also, if there is a mass disappearance of people professing to be Christians, it is worthwhile to consider the possibility that those people have exited from the earth on the occasion known as the Rapture instead of assuming that that mass disappearance involves extraterrestrials abducting those people or involves the annihilation of those people or involves anything else other than the Rapture.  

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Also, it is possible that it is worthwhile to print this content in case of time periods involving lack of Internet connectivity.  

When studying the Word of God, it is beneficial to keep in mind the content of Hebrews 4:12:  

“Indeed, the Word of God is alive and powerful, sharper than any two-edged sword, piercing even to the dividing asunder of the soul and the spirit and of the joints and the marrow and is a critic of thoughts and intents of the heart.”

Note:  The heart refers to the mind.  

It is also beneficial to keep in mind the content of 2 Timothy 3:16–17 when studying the Word of God:  

“All Scripture is God breathed and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God might be mature, having been thoroughly furnished unto all good work.”

It is the responsibility of a pastor-teacher to endeavor to correctly understand the Word of God and then to accurately teach the Word of God, as per the content of 2 Timothy 2:15:  

“Be diligent to present yourself approved to God as a workman who does not need to be ashamed, accurately handling the Word of Truth.”

A pastor-teacher is a communicator rather than a crutch on which to be leaned.  In that regard, a believer in the Lord Jesus Christ should refrain from putting oneʼs trust in and thereby serving as a devoted follower of and thus worshiping a pastor-teacher.  Likewise, a believer should refrain from putting oneʼs trust in and thereby serving as a devoted follower of and thus worshiping anyone other than the Trinity [God the Father, God the Son, and God the Holy Spirit], as per Joshua 24:15, the content of which references Joshua speaking to the Israelites:  

If it is disagreeable/bad/evil/wrong/wretchedness/displeasing in your sight to serve/worship Jehovah / Yahweh / I am I am / the existing One, choose for yourselves today whom you serve/worship:  whether the gods ['elohiym / false gods] which your fathers have served/worshiped which were beyond the river or the gods ['elohiym / false gods] of the Amorites in whose land you are living.  As for me and my house, we serve/worship Jehovah / Yahweh / I am I am / the existing One.

Note:  Joshua, the leader of the Israelites after Joshua had been serving as the assistant of Moses while Moses was the leader of the Israelites, set the example for the Israelites.  Joshua chose to put his trust in and thereby serve as a devoted follower of and thus worship God the Father rather than Joshua choosing to put his trust in and thereby serve as a devoted follower of and thus worship the lesser of multiple evils amongst multiple choices of 'elohiym [el-oh-HEEM].  The word 'elohiym with a lowercase e can refer to false gods, to angels, or to human rulers or judges.  The word 'Elohiym with a capital E refers to the Trinity.  The word 'elohiym can also be used to refer to might as in mightiness.  In that regard, the use of the word 'elohiym in reference to false gods, to angels, or to human rulers or judges involves the connotation of mightiness in comparison to an average human.  When a person puts oneʼs trust in and thereby serves as a devoted follower of and thus worships an angel or human, that angel or human is that personʼs false god.  Regarding the foregoing, the content of Joshua 24:15 involves Joshua calling attention to the choices that the Israelites had, and that content involves Joshua permitting the Israelites to make their choices while Joshua led by example with his choice.  

The gift of pastor-teacher is for the purpose of each pastor-teacher functioning as a messenger who communicates the Word of God rather than functioning as a priest between the Trinity and mankind.  In that regard, the time period that can be referred to as the Church Age started fifty days after the Lord Jesus Christ was resurrected, and all Church Age believers in the Lord Jesus Christ are priests.  The Lord Jesus Christ is the High Priest of Church Age believers, and believers should be willing to acknowledge/confess/profess to people the believersʼ faith in the Lord Jesus Christ, as per Hebrews 4:14–15:  

Therefore, since we have a great High Priest Who has passed through the heavens, Jesus the Son of God, let us hold fast the acknowledgment/confession/profession.  Indeed, we do not have a high priest who cannot sympathize with our weaknesses, but One Who has been tempted in all things as we are, yet without sin.

Also, the Lord Jesus Christ is the High Priest according to the order of Melchizedek [mel-KIZ-uh-dek], who was the ruler of Salem when Abraham was still named Abram.  Melchizedek was both a king and a priest, as per Genesis 14:18, which references Melchizedek greeting Abram:  

Then Melchizedek king of Salem has brought out bread and wine, and he is a priest of 'El [AYL] 'Elyown [el-YOHN] / God [focusing on God the Fatherʼs power] Most High.

The Lord Jesus Christ is also both a king and a priest because the Lord is the Priest according to the order of Melchizedek, as per Hebrews 7:14–17:  

Indeed, it is evident that our Lord has arisen from Judah, a tribe with reference to which Moses spoke nothing concerning priests.  Also, it is still much more evident:  that according to the similarity of Melchizedek, Another of a different type of priest arises, Who has become such not on the basis of a law of fleshly command / physical requirement but according to the power of an indestructible life.  Indeed, it is attested:  “YOU ARE A PRIEST FOREVER, ACCORDING TO THE ORDER OF MELCHIZEDEK.”

Note:  The Lord Jesus Christ is from the tribe of Judah.  Also, the Lord Jesus Christ is qualified to be a priest because He was resurrected and therefore has an indestructible body.  The above content in all capital letters is a reference to Psalm 110:4.  

Because a king is royalty, a king who is a priest is a royal priest.  In that regard, Church Age believers are royalty because they are members of the Lord Jesus Christʼs family.  Therefore, all Church Age believers are royal priests, as per 1 Peter 2:9–10:  

However, you are A CHOSEN PEOPLE, A royal PRIESTHOOD, A HOLY NATION, A PEOPLE FOR ACQUISITION/PRESERVATION, so that you may proclaim the excellencies of Him Who has called you out of darkness into His marvelous light, for you once were NOT A PEOPLE, but now you are GODʼS PEOPLE.  You had NOT RECEIVED MERCY, but now you have RECEIVED MERCY.

Note:  Before the Church Age, Gentiles were not Godʼs people.  In the Church Age, both Jewish and Gentile believers are Godʼs people.  The content of 1 Peter 2:10 references Hosea 2:23.  In that regard, Peter uses references involving Israel in the Old Testament to refer to Church Age believers.  

Itʼs the message rather than the messenger that should be the focus of the believer in the Lord Jesus Christ.  Put succinctly:  itʼs the message rather than the messenger.  In that regard, it is beneficial to keep in mind the content of Revelation 22:8–9, which was written by the apostle John, who, in addition to writing The Revelation to John, wrote The Gospel According to John, The First Epistle of John, The Second Epistle of John, and The Third Epistle of John:  

I, John, am the one who heard and saw these things, and when I heard and saw, I fell down to worship at the feet of the angel who showed me these things, but he says* to me, “Do not do that.  I am a fellow servant of yours and of your brethren the prophets and of those who keep the words of this book.  Worship God.”

*Note:  The word says is in the Greek historical present tense.  By means of the Greek historical present tense, past action or future action can be described from the perspective of someone seeing the action as it occurs.  

Regarding messages, believers should use the Word of God to examine what is being communicated.  That is what the Bereans who are mentioned in Acts 17:10–12 did:  

The brethren immediately sent Paul and Silas away by night to Berea, who, when they arrived, went into the synagogue of the Jews.  Now these were more noble-minded than those in Thessalonica, who received the word with all eagerness / readiness of mind, examining the Scriptures daily to see whether these things were so.  Therefore, many of them believed, and not a few prominent Greek women and men.

Note:  The phrase not a few means “quite a few.”  

Today, the return of the Lord Jesus Christ to meet believers in the Lord Jesus Christ in the clouds on the occasion of the Rapture is one day closer than it was yesterday.  The Rapture involves both deceased and living believers in the Lord Jesus Christ meeting the Lord in the clouds in the atmosphere of the earth, receiving glorified immortal resurrection bodies similar to the Lord Jesus Christʼs glorified resurrection body, and going to Heaven with those resurrection bodies.  Before the Rapture occurs, deceased believers in the Lord Jesus Christ are in Heaven without glorified bodies.  While it is possible that the Rapture will occur on the day of the Feast of Trumpets / Yom Teruah [yahm tuh-ROO-uh or yohm tuh-ROO-uh]—which is what some people call Rosh Hashanah and which some people celebrate for two days—the next occurrence of which will possibly be during August, September, or October of 2026, it is worthwhile for believers in the Lord Jesus Christ to get into the habit of being prepared every day for the return of the Lord, just in case the Rapture will occur on a day other than the day of the Feast of Trumpets / Yom Teruah.  Furthermore, it is worthwhile to be in the habit of being prepared for the Rapture so that if it does occur on the day of the Feast of Trumpets / Yom Teruah, one can be prepared for that day because of already being in the habit of being prepared.  Examples of being prepared for the Rapture include applying the content of 1 John 1:9 whenever one sins, being unselfish, and whenever circumstances are such that an opportunity arises, sharing the gospel—the good news that believing that the Lord Jesus Christ is the Savior Who was judged on the cross for the sins of humanity is the means by which a person is able to have eternal life.  Regarding sharing the gospel, one could also have a written or printed message containing the gospel with that written or printed message located somewhere where it could be easily noticed so that if a person or people were to read or hear that written or printed message either before or after the Rapture occurs, that person or people would thereby read or hear the gospel by means of that written or printed message.  

Regarding information about the Rapture, it is beneficial to keep in mind the content of 1 Thessalonians 4:13–18 and 1 Corinthians 15:51–52:  

1 Thessalonians 4:13–18

Now we do not want you to be uninformed, brethren, about those who are asleep, so that you will not grieve as do the rest who have no hope, for if we believe that Jesus died and rose again—and we do indeed believe that Jesus died and rose again—so also God will bring with Him those who have fallen asleep through Jesus.  Indeed, this we say to you by the word of the Lord, that we who are alive who remain until the coming of the Lord will not precede those who have fallen asleep, for the Lord Himself will descend from heaven with a shout of command, with a voice of an archangel and with a trumpet of God, and the dead in Christ will rise first.  Then we who are alive who remain will be caught up together with them in the clouds to meet the Lord in the air, and so we shall always be with the Lord.  Therefore, comfort one another with these words.

1 Corinthians 15:51–52

Behold, I tell you a mystery:  we will not all sleep, but we will all be changed, in a moment, in a twinkling of an eye, at the last trumpet, for a trumpet will sound, and the dead will be raised incorruptible, and we will be changed.

After the Rapture will be the seven-year Tribulation.  The believers who will be alive on the earth when the Rapture occurs will escape the Tribulation.  1 Thessalonians 5:1–11 covers that topic.  In that regard, in the book 1 Thessalonians, the content of 1 Thessalonians 4:13–18 is immediately followed by the content of 1 Thessalonians 5:1–11.  

1 Thessalonians 5:1–11

Now as to the times and the epochs, brethren, you have no need of anything to be written to you, for you yourselves know full well that the day of the Lord is coming just like a thief in the night.  While they are saying, “Peace and safety!” then sudden destruction comes upon them like labor pains upon a woman with child, and they will not escape.  However, you, brethren, are not in darkness, that the day would overtake you like a thief, for you are all sons of light and sons of day.  We are not of night nor of darkness; therefore, let us not sleep as others, but let us be alert and sober.  Indeed, those who sleep do their sleeping at night, and those who get drunk get drunk at night.  However, since we are of day, let us be sober, having put on the breastplate of faith and benevolence/goodwill, and as a helmet, the hope / absolute confidence of deliverance, for God has not destined us for wrath but for obtaining deliverance through our Lord Jesus Christ, Who died for us, so that whether we are awake or asleep, we will live together with Him.  Therefore, comfort one another and edify one another, just as you also are doing.

Note:  In this context, the day of the Lord is the time period that consists of the Rapture, the seven years of the Tribulation, and the Second Advent.  In that regard, deliverance from the Tribulation is the deliverance in this context.  Also, unspecified is who will be saying “Peace and safety!”  In this context, sleeping refers to a lack of alertness.  The alertness in this context involves being ready for the Rapture.  In order to be ready for the Rapture, a believer needs to be filled with the power of God the Holy Spirit and to pay attention for historical trends such as people saying “Peace and safety!” and for historical trends that match the pattern of the world being on the brink of tremendous calamities like those that will occur during the Tribulation.  Regarding being filled with the power of God the Holy Spirit, once a believer commits a sin after salvation, that believer is no longer filled with the power of God the Holy Spirit and is out of fellowship with the Trinity.  After that believer has confessed/acknowledged to God the Father all of that believerʼs known unconfessed post-salvation sins, fellowship with the Trinity and the filling with the power of the Holy Spirit are restored.  The procedure for confessing/acknowledging to God the Father all of oneʼs known unconfessed post-salvation sins is mentioned in 1 John 1:9:  “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”  Fellowship with God the Father and God the Son is mentioned in 1 John 1.  Being out of fellowship with God the Holy Spirit is referenced in Ephesians 4:30.  In that regard, when a believer sins, that believer grieves the Holy Spirit.  Losing the filling of the power of God the Holy Spirit is referenced in 1 Thessalonians 5:19.  In that regard, when a believer sins, the power of God the Holy Spirit is quenched in that believer.  After a believer has confessed/acknowledged to God the Father all of that believerʼs known unconfessed post-salvation sins, that believer is then filled with the power of God the Holy Spirit again and in fellowship with the Trinity again.  

The verse of the day for June 11th is Psalm 46:10.  Because it is useful to study verses that share the same context, below is content related to Psalm 46.  

Psalm 46:1

For/To the preeminent one / the overseer / the superintendent / the director / the chief:  of the sons of Korah, set to Alamoth [possibly for soprano voices]—a song.

'Elohiym [el-oh-HEEM] / The Godhead is our Refuge and Strength, a very present Help / an abundantly sufficient Help in adversities/troubles/straits.

Note:  Unspecified in Psalm 46 is to whom the phrase the preeminent one / the overseer / the superintendent / the director / the chief refers.  During the time that Moses of the Exodus of the ancient Israelites from Egypt was leading the Israelites, there was a rebellion against Moses and his brother Aaron.  Moses and Aaron were Levites; they were of the Israelite tribe of Levi.  Descendants of Aaron served as Levitical priests.  Levites who were not descended from Aaron performed services under the Mosaic Law, but they did not serve as priests.  The term Mosaic Law refers to the laws communicated by Moses to the ancient Israelites.  Because Moses communicated those laws, they are known collectively as the Mosaic Law.  The Lord Jesus Christ fulfilled the Mosaic Law by being judged on the cross for the sins of humanity.  Now that the Lord Jesus Christ has fulfilled the Mosaic Law, no believers in the Lord Jesus Christ are under the regulations of the Mosaic Law.  

Korah was a Levite who was not a descendant of Aaron.  Korah was involved in the rebellion against Moses and Aaron.  Also, some members of the tribe of Reuben were involved in the rebellion against Moses and Aaron.  Dathan, Abiram, and On were Reubenites who were involved in the rebellion.  There were 250 men total involved in the rebellion.  An earthquake and fire killed the 250 rebellious men.  The sons of Korah did not participate in the rebellion; therefore, the sons of Korah were not slain by the earthquake and fire.  The rebellion is described in Numbers 16, and the rebellion is also mentioned in Numbers 26:9–11.  Below is the content of Numbers 26:7–11.  The person named On is not mentioned in those verses, but he is mentioned in Numbers 16.  

Numbers 26:7

These are the families of the Reubenite, and those who are numbered of them are 43,730.

Note:  The Hebrew noun that is translated as “Reubenite” in this verse is רֻאוּבֵנִי [pronounced roo-oo-VAY-nee and can be transliterated as Ruw'uwbeniy].  (Hebrew is written and read from right to left.)  That noun is an inflected form of the root word רְאוּבֵנִי [pronounced reh-oov-ay-NEE and can be transliterated as Re'uwbeniy].  The reason that Ruw'uwbeniy is translated as “Reubenite” instead of “Reubenites” is because Ruw'uwbeniy is singular rather than plural.  In English, a plural noun would be used after a phrase such as These are the families of the; therefore, in English the plural noun Reubenites would ordinarily be used after such a phrase.  In the above translation of Numbers 26:7, the singular noun Reubenite has been used.  

A Reubenite is a descendant of the Israelite Reuben.  Reuben was one of the sons of Jacob, who was a son of Isaac, who was a son of Abraham, the father of the Jewish race.  Therefore, Reuben was a great-grandson of Abraham.  The tribe Reuben is named after Reuben.  

Numbers 26:8

The son of Pallu:  Eliab.

Note:  Pallu was a son of Reuben; therefore, Eliab was a grandson of Reuben.  

Numbers 26:9

The sons of Eliab are Nemuel and Dathan and Abiram.  These are the Dathan and Abiram, called ones of the congregation, who have contended against Moses and against Aaron in the company of Korah, in their contending against Jehovah / Yahweh / I am I am / the existing One,

Numbers 26:10

and the earth/ground/land opens its mouth and swallows them up along with Korah, in the death of that company, in the fire devouring 250 men, so that they become a sign.

Note:  The uses of a present tense in verbs in this verse are references to what has occurred in the past.  Such uses of a present tense have a rhetorical effect.  In that regard, using a verb in a present tense to refer to the past can help a reader or hearer of the Word of God imagine past events as though the reader or hearer is watching those events as they occur.  

The ground where the rebellious men were located is personified in this verse.  The Hebrew noun that can be translated as “earth,” “ground,” or “land” in this verse is אָרֶץ [pronounced AH-rehts and can be transliterated as arets].  That noun is an inflected form of the root word אֶרֶץ [pronounced EH-rehts and can be transliterated as 'erets].  The gender of a noun in Hebrew can be either masculine or feminine; there is no neuter gender in Hebrew.  In that regard, a Hebrew noun in the masculine gender can be used to refer to something that would be referenced with the pronoun it in English.  Likewise, a Hebrew noun in the feminine gender can be used to refer to something that would be referenced with the pronoun it in English.  In that regard, while the Hebrew noun 'erets has a feminine gender, that noun is referenced with the pronoun its in this verse.  

Numbers 26:11

The sons of Korah, however, have not died.

The content of Psalm 46:1 is repeated below for reference.  

Psalm 46:1

For/To the preeminent one / the overseer / the superintendent / the director / the chief:  of the sons of Korah, set to Alamoth [possibly for soprano voices]—a song.

'Elohiym [el-oh-HEEM] / The Godhead is our Refuge and Strength, a very present Help / an abundantly sufficient Help in adversities/troubles/straits.

Psalm 46:2

Therefore, we do not fear, though the earth/ground/land should change and though the mountains totter / shake / slip / slide / fall down into the heart of the seas.

Note:  The Hebrew noun that can be translated as “earth,” “ground,” or “land” in this verse is אָרֶץ [pronounced AH-rehts and can be transliterated as arets].  That noun is an inflected form of the root word אֶרֶץ [pronounced EH-rehts and can be transliterated as 'erets].  The Hebrew verb that can be translated as “totter,” “shake,” “slip,” “slide,” or “fall down” in this verse is מוֹט [pronounced MOHT and can be transliterated as mowt].  That verb is an inflected form of the root word מוֹט [pronounced MOHT and can be transliterated as mowt].  

Believers in the Lord Jesus Christ should refrain from succumbing to fear, even when there are natural disasters or the possibilities of natural disasters.  If a believer succumbs to fear, then that believer has sinned and is therefore no longer in fellowship with the Trinity and no longer filled with the power of God the Holy Spirit.  In that regard, once a believer commits a sin after salvation, that believer is no longer filled with the power of God the Holy Spirit and is out of fellowship with the Trinity.  After that believer has confessed/acknowledged to God the Father all of that believerʼs known unconfessed post-salvation sins, fellowship with the Trinity and the filling with the power of the Holy Spirit are restored.  The procedure for confessing/acknowledging to God the Father all of oneʼs known unconfessed post-salvation sins is mentioned in 1 John 1:9:  “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”  Fellowship with God the Father and God the Son is mentioned in 1 John 1.  Being out of fellowship with God the Holy Spirit is referenced in Ephesians 4:30.  In that regard, when a believer sins, that believer grieves the Holy Spirit.  Losing the filling of the power of God the Holy Spirit is referenced in 1 Thessalonians 5:19.  In that regard, when a believer sins, the power of God the Holy Spirit is quenched in that believer.  After a believer has confessed/acknowledged to God the Father all of that believerʼs known unconfessed post-salvation sins, that believer is then filled with the power of God the Holy Spirit again and in fellowship with the Trinity again.  

Psalm 46:3

It roars.  Its waters foam.  Mountains quake/shake/tremble in its swelling / rising up / pride / arrogance / haughtiness.  Selah.  

Note:  In this verse, a sea is the referent of the pronouns It, Its, and its.  In this verse, the sea is personified as being proud of itself.  In that regard, the reference to a sea might be a literal reference to a sea, and it might involve a double meaning with both a literal reference to a sea and a metaphorical reference to enemies.  Regardless of whether the reference is only literal or both literal and metaphorical, a believer should refrain from succumbing to fear.  As mentioned in the notes for verse 2, if a believer succumbs to fear, that believer should confess/acknowledge to God the Father the sin of succumbing to fear, in accordance with what is mentioned in 1 John 1:9:  “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”  

In this verse, the Hebrew verb that can be translated as “roars” is יֶהֱמוּ [pronounced yeh-heh-MOO and can be transliterated as yehemu].  That verb is an inflected form of the root word הָמָֽה [pronounced hah-MAH and can be transliterated as hamah].  The word Selah in this verse refers to singers resting and instruments playing on.  This is a picture of the believer in the Lord Jesus Christ resting from worrying in the believerʼs thinking while the grace of God the Father continues on.  

Psalm 46:4

There is a river whose streams / canals / water conduits make glad the city of 'Elohiym [el-oh-HEEM] / the Godhead, the holy dwelling places of the Most High.

Note:  Unspecified in this verse and the surrounding verses is to what the words river and streams / canals / water conduits refer in this verse.  Jerusalem is the city referenced in this verse.  The content of verse 5 provides the context for that.  Unspecified in this verse and the surrounding verses is why the word places in the phrase dwelling places is plural in this verse.  In that regard, in Jerusalem was the Temple, and inside the Temple was the Ark of the Covenant, and above the Ark of the Covenant, God the Son manifested His glory.  The form of this glory is unspecified in the Bible.  In English, the manifestation of the Lord above the Ark of the Covenant is known as the Shekinah Glory [shuh-KIGH-nuh GLOR-ee].  The English word Shekinah is related to the Hebrew word שָׁכַן [pronounced shah-KAN and transliterated as shakan].  Regarding the Hebrew word shakan, below are quotes from the Strongʼs Definition section of the webpage at https://www.BLBClassic.org/lang/lexicon/Lexicon.cfm?strongs=H7931&t=NASB95.  

“to reside or permanently stay (literally or figuratively)”

“abide, continue, (cause to, make to) dwell(-er), have habitation, inhabit, lay, place, (cause to) remain, rest, set (up)”

Also, at the time that Psalm 46 was written, there was no river at the location of Jerusalem.  In the Old Testament, at least one water conduit in Jerusalem is mentioned.  In that regard, the references to a river, streams / canals / water conduits, and dwelling places might be metaphorical references.  With regard to that, the content of verse 4 contrasts with the content of verse 3, and the content of verse 4 has a theme that is similar to the theme of the content of verse 5.  In that regard, the plural references in this verse might be being used to collectively call attention to the Shekinah Glory in Jerusalem providing refreshment for the souls of believers like a river and associated streams / canals / water conduits providing physical refreshment.  

Psalm 46:5

'Elohiym [el-oh-HEEM] / The Godhead is in the midst of her; she is not shaken / moved.  'Elohiym [el-oh-HEEM] / The Godhead helps her at the turning of the morning / when morning dawns.

Note:  This verse references the presence of the Shekinah Glory in Jerusalem.  In that regard, Jerusalem is referenced by means of the pronouns her and she in this verse.  Also, the Hebrew verb that can be translated as “shaken” or “moved” in the phrase not shaken / moved in this verse is an inflected form of the root word that is the same root word of the Hebrew verb that can be translated as “totter,” “shake,” “slip,” “slide,” or “fall down” in verse 2.  In that regard, the Hebrew verb that can be translated as “shaken” or “moved” in verse 5 is תִּמּוֹט [pronounced teem-MOHT and can be transliterated as timmowt].  That verb is an inflected form of the root word מוֹט [pronounced MOHT and can be transliterated as mowt].  

Psalm 46:6

The nations have made an uproar.  The kingdoms have tottered / have shaken / have slipped / have slid / have fallen down.  He has given forth His voice.  The earth/ground/land melts.

Note:  In the context of this verse, the word nations is used to refer to Gentiles.  Gentiles are non-Israelite people.  The Hebrew word translated as “nations” in this verse is גוֹיִם [pronounced goh-YEEM and can be transliterated as goyim], which is an inflected form of the root word גּוֹי [pronounced GOH-ee and can be transliterated as gowy].  

The Hebrew verb translated as “have made an uproar” in this verse is an inflected form of the root word that is the same root word of the Hebrew verb translated as “roars” in verse 3.  In that regard, the Hebrew verb that can be translated as “have made an uproar” in verse 6 is הָמוּ [pronounced hah-MOO and can be transliterated as hamu].  That verb is an inflected form of the root word הָמָֽה [pronounced hah-MAH and can be transliterated as hamah].  The word Selah in this verse refers to singers resting and instruments playing on.  This is a picture of the believer in the Lord Jesus Christ resting from worrying in the believerʼs thinking while the grace of God the Father continues on.  

Also, the Hebrew verb translated as “have tottered,” “have shaken,” “have slipped,” “have slid,” or “have fallen down” in this verse is an inflected form of the root word that is the same root word of the Hebrew verb translated as “totter,” “shake,” “slip,” “slide,” or “fall down” in verse 2 and the Hebrew verb translated as “shaken” or “moved” in the phrase not shaken / moved in verse 5.  In that regard, the Hebrew verb that can be translated as “have tottered,” “have shaken,” “have slipped,” “have slid,” or “have fallen down” in verse 6 is מָטוּ [pronounced mah-TOO and can be transliterated as matu].  That verb is an inflected form of the root word מוֹט [pronounced MOHT and can be transliterated as mowt].  

Hostile nations might seem as powerful as a roaring sea that causes mountains to quake/shake/tremble, but those hostile nations can be easily defeated by the Trinity.  In that regard, each Member of the Trinity performs a different role.  Regarding the roles of the Members of the Trinity, God the Father does the planning, God the Son executes the plan, and God the Holy Spirit reveals the plan.  

The Hebrew noun that can be translated as “earth,” “ground,” or “land” in this verse is אָרֶץ [pronounced AH-rehts and can be transliterated as arets].  That noun is an inflected form of the root word אֶרֶץ [pronounced EH-rehts and can be transliterated as 'erets].  In the context of this verse, 'erets refers to the ground.  

The reference to a voice in this verse is an anthropomorphism [an-thruh-puh-MOR-fiz-uhm].  An anthropomorphism is a usage of terminology involving a physical characteristic to describe a characteristic of the Trinity.  In this verse, the reference to a voice is a metaphorical reference that calls attention to the sovereignty [supreme authority] of God the Father.  

Unspecified in this verse and the surrounding verses is whether the melting of the ground referenced in this verse is a literal reference or a metaphorical reference.  If it is a metaphorical reference, it might be calling attention to the omnipotence [all-powerfulness] of the Trinity.  Regardless of whether the melting of the ground referenced in this verse is a literal reference or a metaphorical reference, this verse indicates that the Members of the Trinity are more powerful than hostile nations.  

Psalm 46:7

Jehovah / Yahweh / I am I am / the existing One of hosts / armies / tsaba' [tsah-VAH] / צָבָא is with us.  The 'Elohiym [el-oh-HEEM] / Godhead of Jacob is our Stronghold / Elevated Place / High Place / Fortress.  Selah.

Note:  As mentioned in the notes for verse 3, the word Selah refers to singers resting and instruments playing on.  This is a picture of the believer in the Lord Jesus Christ resting from worrying in the believerʼs thinking while the grace of God the Father continues on.  

Psalm 46:8

Come; behold the works of Jehovah / Yahweh / I am I am / the existing One, Who has wrought desolations on the earth, 

Note:  In this verse, the Hebrew noun that is translated as “earth” is אָרֶץ [pronounced AH-rehts and can be transliterated as arets].  That noun is an inflected form of the root word אֶרֶץ [pronounced EH-rehts and can be transliterated as 'erets].  In the context of this verse, the noun 'erets refers to the spheroidally shaped object known as planet earth.  

Psalm 46:9

causing wars to cease to the end of the earth.  He breaks the bow.  He has cut the spear in two.  He burns the chariots with fire.

Note:  The content of verses 8 and 9 calls attention to God the Father defeating evil people.  In that regard, evil people that have opposed the Jewish people in the past have been defeated.  With regard to that, the words bow, spear, and chariots in this verse refer to weaponry used by evil people that oppose the Jews.  

In this verse, the Hebrew noun that is translated as “earth” is אָרֶץ [pronounced AH-rehts and can be transliterated as arets].  That noun is an inflected form of the root word אֶרֶץ [pronounced EH-rehts and can be transliterated as 'erets].  As with verse 8, the context of this verse is such that the noun 'erets refers to planet earth.  

Also, the content of verses 8 and 9 is a prophecy regarding the Second Advent of the Lord Jesus Christ.  With regard to the Second Advent, below is a synopsis of human history as categorized into time periods known as dispensations.  In the below synopsis, there is the term hypostatic union [high-PUH-stat-ick YOON-yuhn].  This refers to the Lord Jesus Christ being 100% Deity and 100% humanity.  The English word hypostatic is derived from the Koine [KOI-nay] Greek word ὑπόστασις [pronounced hoo-PAH-stah-sees and transliterated as hypostasis].  After the Lord Jesus Christ was judged for the sins of humanity, His body was in the grave for three days and three nights.  He was then resurrected, and He was on the earth for forty days after He was resurrected.  He then ascended to Heaven, and ten days after that, the Day of Pentecost [PEN-tih-kahst] occurred.  The Day of Pentecost was the beginning of the Church Age.  The word Pentecost is derived from the Koine Greek word πεντηκοστή [pronounced pen-tay-kah-STAY and transliterated as pentēkostē].  That word is derived from the Koine Greek word πεντήκοντα [pronounced pen-TAY-kahn-tah and transliterated as pentēkonta], which means “fifty.”  Therefore, the word Pentecost is derived from the fact that that day occurred fifty days after the Lord was resurrected.  In that regard, the Church Age began fifty days after the Lord was resurrected.  The Church Age will end with the Rapture.  The Rapture involves both deceased and living believers in the Lord Jesus Christ meeting the Lord in the clouds in the atmosphere of the earth, receiving glorified immortal resurrection bodies similar to the Lord Jesus Christʼs glorified resurrection body, and going to Heaven with those resurrection bodies.  Before the Rapture occurs, deceased believers in the Lord Jesus Christ are in Heaven without glorified bodies.  Absent from the Bible is anything specifically indicating the precise date and time when the Rapture will occur, although it is possible that the Rapture will occur on the day of the Feast of Trumpets / Yom Teruah [yahm tuh-ROO-uh or yohm tuh-ROO-uh]—which is what some people call Rosh Hashanah and which some people celebrate for two days—the next occurrence of which will possibly be during August, September, or October of 2026.  

Regarding the word judgment, the proper way to spell that word is without an e between the dg and the m.  In that regard, the e of the root word judge is dropped when the suffix ment is added to that root word.  The formation of the word judgment is shown below.  

judge −e +ment

= judg +ment

= judgment

Another way to categorize human history is by means of civilizations.  Civilizations begin only with believers.  Regarding the timing of civilizations and dispensations, the first civilization began with Adam and ended on the occasion of the Great Flood (also known as the Flood).  That civilization is known as the antediluvian civilization and the predulivian civilization.  In that regard, the prefixes ante and pre mean “before.”  Also, there are various spellings of the adjectives that refer to the time before the Flood.  Those spellings include antediluvian, ante-diluvian, prediluvian, and pre-diluvian.  

After the Flood, there were only eight believers on the earth:  Noah, his wife, their three sons, and their sonsʼ wives.  With the removal of the unbelievers from the earth on the occasion of the Flood, a new civilization was started.  That civilization is known as the postdiluvian civilization (also known as the postdiluvial civilization).  Regarding the terminology, the prefix post means “after,” and the adjectives diluvian and diluvial mean “having to do with a flood.”  Also, there are various spellings of the adjectives that refer to the time after the Flood.  Those spellings include postdiluvian, post-diluvian, postdiluvial, and post-diluvial.  The postdiluvian civilization will end on the occasion of the Second Advent of the Lord Jesus Christ.  On the occasion of the Second Advent, the Lord will remove all unbelievers from the earth.  Their removal will be by means of physical death just as the removal of all unbelievers was by means of physical death on the occasion of the Flood.  This is called the Baptism of Fire, which is either a metaphorical description because fire can be used to represent judgment or a literal reference to the use of fire in the judgment of unbelievers on the occasion of the Second Advent.  The Baptism of Fire is referenced in Matthew 3:11–12; Luke 3:15–17; and 2 Thessalonians 1:7–9.  

Just as a new civilization started after the Flood, so also a new civilization will start after the Baptism of Fire.  That civilization is called the Millennium.  The Millennium is both a civilization and a dispensation.  The Eternal State is also both a civilization and a dispensation.  

Psalm 46:10

“Cease / Desist / Relax / Let go / Be quiet and know that I am 'Elohiym [el-oh-HEEM] / the Godhead.  I am exalted among the nations.  I am exalted on the earth.”

Note:  God the Father is quoted in this verse.  In that regard, God the Father is doing the speaking while at the same time attention is called to God the Father being a Member of the Trinity.  Believers should trust in the Trinity.  When a believer trusts in the Trinity, that believer can be relaxed in the midst of adversities.  In order to trust in the Trinity, a believer needs to learn the Word of God while in fellowship with the Trinity and then obey the Word of God.  In order to obey the Word of God that a believer has learned, that believer needs to be in fellowship with the Trinity.  In that regard, once a believer commits a sin after salvation, that believer is no longer filled with the power of God the Holy Spirit and is out of fellowship with the Trinity.  After that believer has confessed/acknowledged to God the Father all of that believerʼs known unconfessed post-salvation sins, fellowship with the Trinity and the filling with the power of the Holy Spirit are restored.  The procedure for confessing/acknowledging to God the Father all of oneʼs known unconfessed post-salvation sins is mentioned in 1 John 1:9:  “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”  Fellowship with God the Father and God the Son is mentioned in 1 John 1.  Being out of fellowship with God the Holy Spirit is referenced in Ephesians 4:30.  In that regard, when a believer sins, that believer grieves the Holy Spirit.  Losing the filling of the power of God the Holy Spirit is referenced in 1 Thessalonians 5:19.  In that regard, when a believer sins, the power of God the Holy Spirit is quenched in that believer.  After a believer has confessed/acknowledged to God the Father all of that believerʼs known unconfessed post-salvation sins, that believer is then filled with the power of God the Holy Spirit again and in fellowship with the Trinity again.  

As with the context of verse 6 being such that the use of the word nations in that verse refers to Gentiles, so also the context of verse 10 is such that the word nations in that verse refers to Gentiles.  The Hebrew word translated as “nations” in verse 10 is גּוֹיִם [pronounced goh-YEEM and can be transliterated as goyim], which is an inflected form of the root word גּוֹי [pronounced GOH-ee and can be transliterated as gowy].  The Hebrew noun that is translated as “earth” in verse 10 is אָרֶץ [pronounced AH-rehts and can be transliterated as arets].  That noun is an inflected form of the root word אֶרֶץ [pronounced EH-rehts and can be transliterated as 'erets].  As with verses 8 and 9, the context of verse 10 is such that the noun 'erets refers to planet earth.  

Psalm 46:11

Jehovah / Yahweh / I am I am / the existing One of hosts / armies / tsaba' [tsah-VAH] / צָבָא is with us.  The 'Elohiym [el-oh-HEEM] / Godhead of Jacob is our Stronghold / Elevated Place / High Place / Fortress.  Selah.

Note:  As mentioned in the notes for verse 3 and the notes for verse 7, the word Selah refers to singers resting and instruments playing on.  This is a picture of the believer in the Lord Jesus Christ resting from worrying in the believerʼs thinking while the grace of God the Father continues on.  

Sincerely,

John