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“As Moses lifted up the serpent [the serpent made of bronze described in Numbers 21:8–9] in the wilderness, even so must the Son of Man be lifted up, so that whosoever believes in Him will have eternal life, for God so loved the world, that He gave His only begotten [uniquely born] Son, that whosoever believes in Him shall not perish but have eternal life.”
“…for by grace you are saved through faith and that not of yourselves; it is the gift of God, not as a result of works, lest any man should boast.”
Above is the content of John 3:14–16 and the content of Ephesians 2:8–9, respectively. Itʼs worthwhile to refrain from receiving the mark referenced in Revelation 13:11–18 and to instead receive eternal life for free by believing that Jesus is the Savior. Before doing any Bible studying and before praying to God the Father, it is useful for a person who has believed in the Lord Jesus Christ as the Savior to try to think of any sins that one might have committed since one last confessed oneʼs known post-salvation sins to God the Father, and if one has indeed committed any, to then silently confess those sins to God the Father—confessing only one time for each sin—in accordance with what is mentioned in 1 John 1:9:
“If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”
This webpage could be periodically updated. If there is a mass disappearance of people professing to be Christians, and if the original author of this webpage is amongst those people disappearing en masse, then it is possible that this webpage will no longer be updated. Also, if there is a mass disappearance of people professing to be Christians, it is worthwhile to consider the possibility that those people have exited from the earth on the occasion known as the Rapture instead of assuming that that mass disappearance involves extraterrestrials abducting those people or involves the annihilation of those people or involves anything else other than the Rapture.
Below are links related to archived copies of this webpage.
archive.is/John314-16.com/Psalm_27-14_and_the_Other_Verses_of_Psalm_27.html
archive.ph/John314-16.com/Psalm_27-14_and_the_Other_Verses_of_Psalm_27.html
web.archive.org/*/John314-16.com/Psalm_27-14_and_the_Other_Verses_of_Psalm_27.html
Also, it is possible that it is worthwhile to print this content in case of time periods involving lack of Internet connectivity.
When studying the Word of God, it is beneficial to keep in mind the content of Hebrews 4:12:
“Indeed, the Word of God is alive and powerful, sharper than any two-edged sword, piercing even to the dividing asunder of the soul and the spirit and of the joints and the marrow and is a critic of thoughts and intents of the heart.”
Note: The heart refers to the mind.
It is also beneficial to keep in mind the content of 2 Timothy 3:16–17 when studying the Word of God:
“All Scripture is God breathed and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God might be mature, having been thoroughly furnished unto all good work.”
It is the responsibility of a pastor-teacher to endeavor to correctly understand the Word of God and then to accurately teach the Word of God, as per the content of 2 Timothy 2:15:
“Be diligent to present yourself approved to God as a workman who does not need to be ashamed, accurately handling the Word of Truth.”
A pastor-teacher is a communicator rather than a crutch on which to be leaned. In that regard, a believer in the Lord Jesus Christ should refrain from putting oneʼs trust in and thereby serving as a devoted follower of and thus worshiping a pastor-teacher. Likewise, a believer should refrain from putting oneʼs trust in and thereby serving as a devoted follower of and thus worshiping anyone other than the Trinity [God the Father, God the Son, and God the Holy Spirit], as per Joshua 24:15, the content of which references Joshua speaking to the Israelites:
If it is disagreeable/bad/evil/wrong/wretchedness/displeasing in your sight to serve/worship Jehovah / Yahweh / I am I am / the existing One, choose for yourselves today whom you serve/worship: whether the gods ['elohiym / false gods] which your fathers have served/worshiped which were beyond the river or the gods ['elohiym / false gods] of the Amorites in whose land you are living. As for me and my house, we serve/worship Jehovah / Yahweh / I am I am / the existing One.
Note: Joshua, the leader of the Israelites after Joshua had been serving as the assistant of Moses while Moses was the leader of the Israelites, set the example for the Israelites. Joshua chose to put his trust in and thereby serve as a devoted follower of and thus worship God the Father rather than Joshua choosing to put his trust in and thereby serve as a devoted follower of and thus worship the lesser of multiple evils amongst multiple choices of 'elohiym [el-oh-HEEM]. The word 'elohiym with a lowercase e can refer to false gods, to angels, or to human rulers or judges. The word 'Elohiym with a capital E refers to the Trinity. The word 'elohiym can also be used to refer to might as in mightiness. In that regard, the use of the word 'elohiym in reference to false gods, to angels, or to human rulers or judges involves the connotation of mightiness in comparison to an average human. When a person puts oneʼs trust in and thereby serves as a devoted follower of and thus worships an angel or human, that angel or human is that personʼs false god. Regarding the foregoing, the content of Joshua 24:15 involves Joshua calling attention to the choices that the Israelites had, and that content involves Joshua permitting the Israelites to make their choices while Joshua led by example with his choice.
The gift of pastor-teacher is for the purpose of each pastor-teacher functioning as a messenger who communicates the Word of God rather than functioning as a priest between the Trinity and mankind. In that regard, the time period that can be referred to as the Church Age started fifty days after the Lord Jesus Christ was resurrected, and all Church Age believers in the Lord Jesus Christ are priests. The Lord Jesus Christ is the High Priest of Church Age believers, and believers should be willing to acknowledge/confess/profess to people the believersʼ faith in the Lord Jesus Christ, as per Hebrews 4:14–15:
Therefore, since we have a great High Priest Who has passed through the heavens, Jesus the Son of God, let us hold fast the acknowledgment/confession/profession. Indeed, we do not have a high priest who cannot sympathize with our weaknesses, but One Who has been tempted in all things as we are, yet without sin.
Also, the Lord Jesus Christ is the High Priest according to the order of Melchizedek [mel-KIZ-uh-dek], who was the ruler of Salem when Abraham was still named Abram. Melchizedek was both a king and a priest, as per Genesis 14:18, which references Melchizedek greeting Abram:
Then Melchizedek king of Salem has brought out bread and wine, and he is a priest of 'El [AYL] 'Elyown [el-YOHN] / God [focusing on God the Fatherʼs power] Most High.
The Lord Jesus Christ is also both a king and a priest because the Lord is the Priest according to the order of Melchizedek, as per Hebrews 7:14–17:
Indeed, it is evident that our Lord has arisen from Judah, a tribe with reference to which Moses spoke nothing concerning priests. Also, it is still much more evident: that according to the similarity of Melchizedek, Another of a different type of priest arises, Who has become such not on the basis of a law of fleshly command / physical requirement but according to the power of an indestructible life. Indeed, it is attested: “YOU ARE A PRIEST FOREVER, ACCORDING TO THE ORDER OF MELCHIZEDEK.”
Note: The Lord Jesus Christ is from the tribe of Judah. Also, the Lord Jesus Christ is qualified to be a priest because He was resurrected and therefore has an indestructible body. The above content in all capital letters is a reference to Psalm 110:4.
Because a king is royalty, a king who is a priest is a royal priest. In that regard, Church Age believers are royalty because they are members of the Lord Jesus Christʼs family. Therefore, all Church Age believers are royal priests, as per 1 Peter 2:9–10:
However, you are A CHOSEN PEOPLE, A royal PRIESTHOOD, A HOLY NATION, A PEOPLE FOR ACQUISITION/PRESERVATION, so that you may proclaim the excellencies of Him Who has called you out of darkness into His marvelous light, for you once were NOT A PEOPLE, but now you are GODʼS PEOPLE. You had NOT RECEIVED MERCY, but now you have RECEIVED MERCY.
Note: Before the Church Age, Gentiles were not Godʼs people. In the Church Age, both Jewish and Gentile believers are Godʼs people. The content of 1 Peter 2:10 references Hosea 2:23. In that regard, Peter uses references involving Israel in the Old Testament to refer to Church Age believers.
Itʼs the message rather than the messenger that should be the focus of the believer in the Lord Jesus Christ. Put succinctly: itʼs the message rather than the messenger. In that regard, it is beneficial to keep in mind the content of Revelation 22:8–9, which was written by the apostle John, who, in addition to writing The Revelation to John, wrote The Gospel According to John, The First Epistle of John, The Second Epistle of John, and The Third Epistle of John:
I, John, am the one who heard and saw these things, and when I heard and saw, I fell down to worship at the feet of the angel who showed me these things, but he says* to me, “Do not do that. I am a fellow servant of yours and of your brethren the prophets and of those who keep the words of this book. Worship God.”
*Note: The word says is in the Greek historical present tense. By means of the Greek historical present tense, past action or future action can be described from the perspective of someone seeing the action as it occurs.
Regarding messages, believers should use the Word of God to examine what is being communicated. That is what the Bereans who are mentioned in Acts 17:10–12 did:
The brethren immediately sent Paul and Silas away by night to Berea, who, when they arrived, went into the synagogue of the Jews. Now these were more noble-minded than those in Thessalonica, who received the word with all eagerness / readiness of mind, examining the Scriptures daily to see whether these things were so. Therefore, many of them believed, and not a few prominent Greek women and men.
Note: The phrase not a few means “quite a few.”
Today, the return of the Lord Jesus Christ to meet believers in the Lord Jesus Christ in the clouds on the occasion of the Rapture is one day closer than it was yesterday. The Rapture involves both deceased and living believers in the Lord Jesus Christ meeting the Lord in the clouds in the atmosphere of the earth, receiving glorified immortal resurrection bodies similar to the Lord Jesus Christʼs glorified resurrection body, and going to Heaven with those resurrection bodies. Before the Rapture occurs, deceased believers in the Lord Jesus Christ are in Heaven without glorified bodies. It is possible that the Rapture will occur during the time when the Feast of Trumpets / Yom Teruah [yahm tuh-ROO-uh or yohm tuh-ROO-uh] would occur. The Feast of Trumpets was one of the seven feasts that the Israelites were supposed to celebrate each year under the regulations of the Mosaic Law. The term Mosaic Law refers to the laws communicated by Moses to the ancient Israelites. Because Moses communicated those laws, they are known collectively as the Mosaic Law. The Lord Jesus Christ fulfilled the Mosaic Law by being judged on the cross for the sins of humanity. Now that the Lord Jesus Christ has fulfilled the Mosaic Law, no believers in the Lord Jesus Christ are under the regulations of the Mosaic Law.
While it is possible that the Rapture will occur during the time when the Feast of Trumpets / Yom Teruah [yahm tuh-ROO-uh or yohm tuh-ROO-uh] would occur—which is referenced as a single day in Leviticus 23:24–25 and Numbers 29:1–6 and which is what some people call Rosh Hashanah and which some people celebrate for two days—the next occurrence of which will possibly be during August, September, or October of 2027, it is worthwhile for believers in the Lord Jesus Christ to get into the habit of being prepared every day for the return of the Lord, just in case the Rapture will occur during a time other than the time of the Feast of Trumpets / Yom Teruah / Rosh Hashanah. Furthermore, it is worthwhile to be in the habit of being prepared for the Rapture so that if it does occur during the time of the Feast of Trumpets / Yom Teruah / Rosh Hashanah, one can be prepared for that time because of already being in the habit of being prepared. Examples of being prepared for the Rapture include applying the content of 1 John 1:9 whenever one sins, being unselfish, and whenever circumstances are such that an opportunity arises, sharing the gospel—the good news that believing that the Lord Jesus Christ is the Savior Who was judged on the cross for the sins of humanity is the means by which a person is able to have eternal life. Regarding sharing the gospel, one could also have a written or printed message containing the gospel with that written or printed message located somewhere where it could be easily noticed so that if a person or people were to read or hear that written or printed message either before or after the Rapture occurs, that person or people would thereby read or hear the gospel by means of that written or printed message.
Whether the Feast of Trumpets / Yom Teruah / Rosh Hashanah in 2027 is during August, September, or October depends on whether barley crop in Israel in 2027 is first in a status known as abib [ah-BEEB] (also known as aviv [ah-VEEV]) in February, March, or April. On which day and at what time in August, September, or October the Feast of Trumpets / Yom Teruah / Rosh Hashanah would start depends on the time of the last sunset over Jerusalem before the first sliver of a crescent new moon after that sunset. The crescent new moon is the illumination of a sliver of the waxing moon. The moon is waxing when it is becoming more and more illuminated after what some people refer to as the astronomical new moon, the time when there is an absence of illumination of the moon—in other words, when there is an absence of reflection of light from the moon. On which day and at what time in August, September, or October the Feast of Trumpets / Yom Teruah / Rosh Hashanah would end depends on whether the Feast of Trumpets / Yom Teruah / Rosh Hashanah lasts one day or two days and whether the time of day of the end of the Feast of Trumpets / Yom Teruah / Rosh Hashanah is at sunset, at the end of civil twilight, at the end of nautical twilight, or at the end of astronomical twilight.
Regarding information about the Rapture, it is beneficial to keep in mind the content of 1 Thessalonians 4:13–18 and 1 Corinthians 15:51–52:
1 Thessalonians 4:13–18
Now we do not want you to be uninformed, brethren, about those who are asleep, so that you will not grieve as do the rest who have no hope, for if we believe that Jesus died and rose again—and we do indeed believe that Jesus died and rose again—so also God will bring with Him those who have fallen asleep through Jesus. Indeed, this we say to you by the word of the Lord, that we who are alive who remain until the coming of the Lord will not precede those who have fallen asleep, for the Lord Himself will descend from heaven with a shout of command, with a voice of an archangel and with a trumpet of God, and the dead in Christ will rise first. Then we who are alive who remain will be caught up together with them in the clouds to meet the Lord in the air, and so we shall always be with the Lord. Therefore, comfort one another with these words.
1 Corinthians 15:51–52
Behold, I tell you a mystery: we will not all sleep, but we will all be changed, in a moment, in a twinkling of an eye, at the last trumpet, for a trumpet will sound, and the dead will be raised incorruptible, and we will be changed.
After the Rapture will be the seven-year Tribulation. The believers who will be alive on the earth when the Rapture occurs will escape the Tribulation. 1 Thessalonians 5:1–11 covers that topic. In that regard, in the book 1 Thessalonians, the content of 1 Thessalonians 4:13–18 is immediately followed by the content of 1 Thessalonians 5:1–11.
1 Thessalonians 5:1–11
Now as to the times and the epochs, brethren, you have no need of anything to be written to you, for you yourselves know full well that the day of the Lord is coming just like a thief in the night. While they are saying, “Peace and safety!” then sudden destruction comes upon them like labor pains upon a woman with child, and they will not escape. However, you, brethren, are not in darkness, that the day would overtake you like a thief, for you are all sons of light and sons of day. We are not of night nor of darkness; therefore, let us not sleep as others, but let us be alert and sober. Indeed, those who sleep do their sleeping at night, and those who get drunk get drunk at night. However, since we are of day, let us be sober, having put on the breastplate of faith and benevolence/goodwill, and as a helmet, the hope / absolute confidence of deliverance, for God has not destined us for wrath but for obtaining deliverance through our Lord Jesus Christ, Who died for us, so that whether we are awake or asleep, we will live together with Him. Therefore, comfort one another and edify one another, just as you also are doing.
Note: In this context, the day of the Lord is the time period that consists of the Rapture, the seven years of the Tribulation, and the Second Advent. In that regard, deliverance from the Tribulation is the deliverance in this context. Also, unspecified is who will be saying “Peace and safety!” In this context, sleeping refers to a lack of alertness. The alertness in this context involves being ready for the Rapture. In order to be ready for the Rapture, a believer needs to be filled with the power of God the Holy Spirit and to pay attention for historical trends such as people saying “Peace and safety!” and for historical trends that match the pattern of the world being on the brink of tremendous calamities like those that will occur during the Tribulation. Regarding being filled with the power of God the Holy Spirit, once a believer commits a sin after salvation, that believer is no longer filled with the power of God the Holy Spirit and is out of fellowship with the Trinity. After that believer has confessed/acknowledged to God the Father all of that believerʼs known unconfessed post-salvation sins, fellowship with the Trinity and the filling with the power of the Holy Spirit are restored. The procedure for confessing/acknowledging to God the Father all of oneʼs known unconfessed post-salvation sins is mentioned in 1 John 1:9: “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” Fellowship with God the Father and God the Son is mentioned in 1 John 1. Being out of fellowship with God the Holy Spirit is referenced in Ephesians 4:30. In that regard, when a believer sins, that believer grieves the Holy Spirit. Losing the filling of the power of God the Holy Spirit is referenced in 1 Thessalonians 5:19. In that regard, when a believer sins, the power of God the Holy Spirit is quenched in that believer. After a believer has confessed/acknowledged to God the Father all of that believerʼs known unconfessed post-salvation sins, that believer is then filled with the power of God the Holy Spirit again and in fellowship with the Trinity again.
The verse of the day for October 18th is Psalm 27:14. The content of that verse and the verse preceding it contrasts with the celebration of Halloween and any other celebration that glorifies the substitute systems of power of the fallen angel Satan. Satan is also known as the devil. Satan distorts the truth, mixing lies with it; the resultant mixtures are lies. Also, Satan can be subtle in his distortions.
Because it is useful to study verses that share the same context, below is content related to Psalm 27.
Psalm 27:1
Of David.
Jehovah / Yahweh / I am I am / the existing One is my Light and my Deliverance/Salvation/Safety. Whom do I fear? Jehovah / Yahweh / I am I am / the existing One is the Defense/Fortress/Rock/Refuge/Strength of my life. Whom do I dread?
Note: The Hebrew noun translated as “Deliverance/Salvation/Safety” in Psalm 27:1 is וְ֭יִשְׁעִי [pronounced veh-yeesh-EE and can be transliterated as veyishi], which is an inflected form of the root word יֵשַׁע [pronounced YEH-shah and can be transliterated as yesha`]. (Hebrew is written and read from right to left.)
Psalm 27:2
When evildoers come upon me to devour my flesh, my adversaries and my enemies, they have stumbled and have fallen.
Note: In Psalm 27:2, there is a metaphorical use of the word devour. That metaphor involves evil people trying to slay David. The use of a present tense in the phrase evildoers come upon me to devour my flesh has a rhetorical effect. In that regard, using a verb in a present tense can help a reader or hearer of the Word of God imagine what occurs as though the reader or hearer is watching what occurs as it occurs.
The use of the perfect tense in the phrase they have stumbled and have fallen is a reference to what occurs when evil people try to slay David. Such a use of the perfect tense has a rhetorical effect. In that regard, why would a verb in the perfect tense be used to refer to what occurs when evil people try to slay David? Doing so can communicate that what occurs when evil people try to slay David is 100% certain to happen and that because it is 100% certain to happen, it is as though it has happened already.
Psalm 27:3
Though a host encamps against me, my heart does not fear. Though war arises against me, in this I am confident.
Note: The heart refers to the mind. Regarding the phrase in this I am confident, that phrase refers to David being confident in a situation involving war rising against David.
Psalm 27:4
One thing I have asked from Jehovah / Yahweh / I am I am / the existing One, that I seek: to dwell in the House of Jehovah / Yahweh / I am I am / the existing One all the days of my life, to behold the delightfulness/pleasantness of Jehovah / Yahweh / I am I am / the existing One, and to inquire in His Sanctuary.
Note: The content of this verse refers to the Tabernacle. The Tabernacle was a tent structure, one third of which was behind a veil near the back of the Tabernacle. The section of the Tabernacle outside the veil is known as the Holy Place. The section of the Tabernacle behind the veil is known as the Holy of Holies, the Most Holy Place, or the Holy Place inside the veil. In the Holy of Holies was the Ark of the Covenant (also known as the Ark of the Testimony).
The below link shows the cross-shaped layout of the items in the Tabernacle and in the associated courtyard with the eastward direction pointing downward. The opening of the courtyard and the opening of the Tabernacle both faced eastward, which is the direction where the sun rises. With the eastward direction pointing downward, the cross-like layout can be seen from the perspective of an upright cross.
https://NETBible.org/media/images/constable/02Exo-5.jpg
Only the high priest of Israel could enter the Holy of Holies, and he could only do so on one day per year: the Day of Atonement. Because the Israelites lived a nomadic lifestyle at times, the Tabernacle and the contents thereof needed to be moved. It is unspecified in the Bible how the Tabernacle was disassembled. When it was disassembled, the Ark of the Covenant would be visible to the Israelites and any other onlookers. Also, the Ark of the Covenant was carried into battle by the Israelites. The Ark of the Covenant would be visible to the Israelites and any other onlookers on such occasions also.
When the Tabernacle was assembled, if anyone other than the high priest of Israel entered the Holy of Holies, that person would die. Likewise, if the high priest entered the Holy of Holies on any day other than the Day of Atonement, he would die. In addition, when the high priest of Israel entered the Holy of Holies on the Day of Atonement, he had to follow specific procedures; otherwise, he would die. Leviticus 16 covers the matter of the high priest and entering the Holy of Holies on the Day of Atonement. In that regard, Mosesʼs brother Aaron was the first high priest of Israel. Also, in Leviticus 16, the Holy of Holies is referred to as the Holy Place inside the veil.
Psalm 27:5
Certainly, in the day of trouble, He conceals me in His booth/hut/pavilion. In the secret place of His Tent/Dwelling/Home/Tabernacle, He hides me. He lifts me up on a rock.
Note: In Psalm 27:5, David mentions three objects related to safety in a day of trouble. In the context of Psalm 27:5, those three references are metaphorical. Regarding the first reference, the Hebrew word translated as “booth/hut/pavilion” in the above translation of Psalm 27:5 refers to a place of shelter. In a context involving wild animals, the word can be used to refer to a thicket or a den/lair. Regarding the second reference, the use of a Hebrew word that can be used to refer to the Tabernacle evokes thoughts involving God the Fatherʼs closely familiar relationship with Israel. Regarding the third reference, being lifted up on a rock has a connotation of being placed in a location that is difficult for enemies to access. These three metaphors richly describe God the Fatherʼs care for David.
Psalm 27:6
Also, now my head is lifted up above my enemies around me, and I offer in His Tent/Dwelling/Home/Tabernacle sacrifices of a shout of joy. I sing, yes, I sing praises to Jehovah / Yahweh / I am I am / the existing One.
Psalm 27:7
Hear, O Jehovah / Yahweh / I am I am / the existing One, when I cry with my voice, and be gracious to me and answer me.
Psalm 27:8
To You said my heart, “‘Seek My face, you all.’ Your face, O Jehovah / Yahweh / I am I am / the existing One, I seek.”
Note: The heart refers to the mind. David quotes God the Father in part of Psalm 27:8. That quotation of God the Father is inside single quotation marks. Regarding the phrase you all in the content of Psalm 27:8, in this verse is a second-person-plural verb. In that regard, it is possible that David uses the phrase Seek My face, you all to reference the content of 1 Chronicles 16:11, which indicates that David told the Israelites to seek the face of God the Father continually. Below is content related to 1 Chronicles 16:11.
1 Chronicles 16:11
Seek Jehovah / Yahweh / I am I am / the existing One and His strength, you all. Seek His face continually, you all.
Note: Regarding the two instances of the phrase you all in the content of 1 Chronicles 16:11, in that verse are two second-person-plural verbs.
While the content of 1 Chronicles 16:1 contains the possessive adjective His in front of the noun face instead of the possessive adjective My in front of the noun face, it is possible that David uses the phrase Seek His face continually, you all in 1 Chronicles 16:11 because God the Father had given a command to seek God the Fatherʼs face. In that regard, it is possible that Davidʼs use of the phrase Seek My face, you all in Psalm 27:8 is a reference to a command that God the Father had given to multiple people in the past. If David is referencing what he told the Israelites to do, then David might be indicating in this verse that David was doing what he told the Israelites to do.
Regardless of whether David is referencing the content of 1 Chronicles 16:11 in Psalm 27:8, David indicates in Psalm 27:8 that David seeks the face of God the Father. In that regard, the references to seeking a face are metaphorical references to seeking help. David is indicating that he seeks the help of God the Father. In that regard, David puts his trust in God the Father.
Psalm 27:9
Do not hide Your face from me. Do not turn Your servant away in anger. You have been my Help. Do not abandon me nor forsake me, O 'Elohiym [el-oh-HEEM] / Godhead of my deliverance/salvation/safety!
Note: The reference to a face in Psalm 27:9 is an anthropomorphism [an-thruh-puh-MOR-fiz-uhm]. An anthropomorphism is a usage of terminology involving a physical characteristic to describe a characteristic of the Trinity. The anthropomorphism involving a face in the wording Do not hide Your face from me is a reference to David wanting to have fellowship with God the Father.
The word anger in this verse is an anthropopathism [an-thruh-poh-PATH-iz-uhm]. An anthropopathism is a term that describes the Members of the Trinity using human characteristics in order to help understand the essence of the Trinity. The Members of the Trinity donʼt literally become angry; the usage of the word anger helps human beings understand the wrath of God the Father.
The Hebrew noun translated as “deliverance/salvation/safety” in this verse is יִשְׁעִֽי׃ [pronounced yeesh-EE and can be transliterated as yishi]. That noun is an inflected form of the root word יֵשַׁע [pronounced YEH-shah and can be transliterated as yesha`]. Psalm 27:1 has a different inflected form of the same root word yesha`.
Psalm 27:10
When my father and my mother have forsaken me, then Jehovah / Yahweh / I am I am / the existing One gathers me / receives me.
Note: David recognizes that God the Father cares about David even when Davidʼs parents donʼt care about David.
Psalm 27:11
Teach me Your way, O Jehovah / Yahweh / I am I am / the existing One, and lead me in a path of uprightness because of my enemies.
Psalm 27:12
Do not deliver me over to the desire/will of my adversaries/foes/enemies, for false witnesses have risen against me and such as breathe out violence/wrong/cruelty/injustice.
Psalm 27:13
If I had not been firm / had not been steadfast / had not trusted / had not been certain / had not been sure / had not believed to see / look upon / perceive / regard / discern the goodness of Jehovah / Yahweh / I am I am / the existing One in the land of the living—
Note: This verse involves an aposiopesis [ap-uh-sigh-uh-PEE-siss], which is a sudden breaking off of a thought, thereby leaving that thought incomplete. In that regard, the above translation has an em dash at the end of the verse in order to indicate the breaking off of the thought that David is expressing in this verse. Regarding what David expresses before his thought is broken off, David recognizes that a believer in the Lord Jesus Christ can indeed experience goodness from God the Father before that believer physically dies.
In the below notes, Heaven is mentioned. In the context of those notes, the word Heaven refers to the location of the throne room of God the Father. Below is a summary of the different usages for the word heaven.
• The first heaven (also known as [aka] first heavens): the atmosphere of earth
• The second heaven (aka second heavens): outer space
• The Third Heaven (aka Third Heavens or simply as Heaven): the location of the throne room of God the Father
David is confident about experiencing the goodness of God the Father before David goes to Paradise / Abrahamʼs Bosom. Before the Lord Jesus Christʼs resurrection and ascension to Heaven, deceased believers in the Lord Jesus Christ resided in a pleasant compartment of Hades [HAY-deez] called Paradise and also called Abrahamʼs Bosom. The word Hades comes from Greek. A synonym for Hades is Sheol [SHEE-ohl]. The word Sheol comes from Hebrew. Hades/Sheol is somewhere under the surface of the earth in a location that is inaccessible to those humans who have not yet experienced physical death.
Hades/Sheol is different from the Lake of Fire. The Lake of Fire is the place of judgment for the fallen angels and those who have had the mental capacity to make a decision about whether or not to believe in the Lord Jesus Christ as the Savior but never believed in the Lord Jesus Christ as the Savior. For each person who at some time in that personʼs life has the mental capacity to make a decision about whether or not to believe in the Lord Jesus Christ as the Savior, the age of that person when that person first had the mental capacity to make a decision about whether or not to believe in the Lord Jesus Christ as the Savior can be referred to as the age of accountability of that person. The age of accountability varies for each individual person.
Content in 2 Samuel 12:23 indicates that a person who dies before that person has reached the age of accountability receives eternal life. The content of that verse references King David recognizing that when David died, he would be with his son who had died as a baby. Below is content related to 2 Samuel 12:22–23.
Note: In the below content of 2 Samuel 12:22, the pronoun he refers to David.
2 Samuel 12:22
Then he says, “While the child was still alive, I have fasted, and I weep, for I have said, ‘Who knows? Jehovah / Yahweh / I am I am / the existing One has been gracious to me, and the child has lived.’
Note: The uses of a present tense in the verb says and the verb weep reference what has occurred in the past. Such uses of a present tense have a rhetorical effect. In that regard, using a verb in a present tense to refer to the past can help a reader or hearer of the Word of God imagine past events as though the reader or hearer is watching those events as they occur.
2 Samuel 12:23
“However, now he has died; why should I fast? Am I able to bring him back again? I am going to him, but he does not return to me.”
Note: David indicated that he recognized that he would later be with his son who had died as a baby. In that regard, David indicated that he recognized that the means by which David would be with that deceased son involved David going to be with that deceased son when David would die rather than that deceased son coming back to be with David before David died. David is eternally saved; therefore, the content of this verse indicates that Davidʼs son who had died as a baby is also eternally saved.
Unspecified in the Bible is the location of the Lake of Fire. Hades/Sheol can also be referred to as the netherworld. Also, the phrase the netherworld can alternatively be spelled as the nether world. The word nether means “located down or below.”
After the Lord was resurrected and He ascended to Heaven, the believers who were in Abrahamʼs Bosom were transferred to Heaven. Now that the Lord has been resurrected and has ascended to Heaven, deceased believers go to Heaven rather than going to Abrahamʼs Bosom. Unspecified in the Bible are details about how believers were transferred to Abrahamʼs Bosom other than the content of Luke 16:22 mentioning angels carrying the poverty-stricken believer named Lazarus to Abrahamʼs Bosom. Also, unspecified in the Bible are details about how believers were transferred from Abrahamʼs Bosom to Heaven or how believers are transferred to Heaven.
Deceased unbelievers resided and still reside in a compartment of Hades called Torments. They will reside there until the Great White Throne Judgment of unbelievers, which will occur after the Lordʼs 1,000-year Millennial reign on the earth. The unbelievers will then be cast into the Lake of Fire. Satan and the other fallen angels will also be cast into the Lake of Fire. Another compartment of Hades is Tartarus, which is where those fallen angels who mated with human females—as mentioned in Genesis 6—are currently incarcerated.
Paradise / Abrahamʼs Bosom is referenced in Luke 16:19–22. The words of the Lord Jesus Christ are in red.
Luke 16:19–22
“Now there was a rich man, and he habitually dressed in purple and fine linen, joyously living in splendor every day. Also, a poor man named Lazarus was laid at his gate, covered with sores and longing to be fed with the things which were falling from the rich manʼs table. Nevertheless, even the dogs were coming and licking his sores. Now the poor man died and was carried away by the angels to Abrahamʼs bosom, and the rich man also died and was buried.”
Torments is referenced in Luke 16:23–26. The words of the Lord Jesus Christ are in red.
Luke 16:23–26
“In Hades, he lifted up his eyes, being in torment, and sees* Abraham far away and Lazarus in his bosom. Then he cried out and said, ‘Father Abraham, have mercy on me, and send Lazarus so that he may dip the tip of his finger in water and cool off my tongue because I am in agony in this flame.’ Nevertheless, Abraham said, ‘Child, remember that during your life you received your good things and likewise Lazarus bad things. Nevertheless, now he is being comforted here, and you are in agony. Also, in all these things, between us and you there is a great chasm fixed, so that those who wish to come over from here to you will not be able, and none may cross over from there to us.’”
*Note: The word sees is in the Greek historical present tense. By means of the Greek historical present tense, past action or future action can be described from the perspective of someone seeing the action as it occurs.
Tartarus and the context of the judgment of the angels who mated with human females are referenced in 2 Peter 2:4–5.
2 Peter 2:4–5
Indeed, if God did not spare—and He indeed did not spare—angels when they sinned but cast them into Tartarus and committed them to pits of darkness, reserved for judgment, and did not spare the ancient world but preserved Noah, a preacher [or herald] of righteousness, with seven others, when He brought a flood upon the world of the ungodly;
Note: In 2 Peter 2:4, the Koine [KOI-nay] Greek verb that is translated as “cast them into Tartarus” is ταρταρώσας [pronounced tar-tah-ROH-sahs and transliterated as tartarōsas]. That verb is an inflected form of the root word ταρταρόω [pronounced tar-tah-RAH-oh and transliterated as tartaroō]. The verb tartaroō is derived from the Greek noun Τάρταρος [pronounced TAHR-tah-rahs and transliterated as Tartaros], which can be translated as “Tartarus.” The English noun Tartarus is also derived from the Greek noun Tartaros.
Regarding terminology, when people use the word hell, they might be referring to Hades/Sheol, and they might be referring to the Lake of Fire. Also, it is possible that some people are unaware that Hades and the Lake of Fire are different locations. There are zero indications in the Bible that Satan has a headquarters located in Hades or in the Lake of Fire.
The Lake of Fire is mentioned in Revelation 19:20; Revelation 20:10; Revelation 20:14; and Revelation 20:15. The content of Revelation 19:20 indicates that the man who is the king of the West during the Tribulation and the man who is the false prophet during the Tribulation will be cast into the Lake of Fire. The king of the West is also known as the Antichrist with a capital A, the beast, and the first beast. The false prophet is also known as the second beast. The false prophet will be supporting the Antichrist. Content related to the king of the West being referred to as the first beast is in Revelation 13:1–12. The content of Revelation 13:11–18 references the false prophet. The content of Revelation 20:10 indicates that Satan will be cast into the Lake of Fire after he leads the Gog and Magog Rebellion / Gog and Magog Revolution at the end of the Millennium. In that regard, the content of Revelation 20:1–7 references the Millennium, and the content of Revelation 20:8–9 references the Gog and Magog Rebellion / Gog and Magog Revolution. The content of Revelation 20:10 also references the king of the West and the false prophet being in the Lake of Fire when Satan is cast into there. The content of Revelation 20:14 references death and Hades being cast into the Lake of Fire, which refers to the death that involves being in Hades being replaced by the death that involves being in the Lake of Fire. The content of Revelation 20:15 references unbelievers being cast into the Lake of Fire.
As mentioned further above, after the Great White Throne Judgment of unbelievers, the unbelievers will then be cast into the Lake of Fire. Also as mentioned further above, Satan and the other fallen angels will also be cast into the Lake of Fire. The Eternal State will then begin. In the Eternal State, the Lord Jesus Christ will rule in the new Jerusalem, which will be above the new earth.
The content of Psalm 27:13 is repeated below for reference.
Psalm 27:13
If I had not been firm / had not been steadfast / had not trusted / had not been certain / had not been sure / had not believed to see / look upon / perceive / regard / discern the goodness of Jehovah / Yahweh / I am I am / the existing One in the land of the living—
Psalm 27:14
look to / wait for Jehovah / Yahweh / I am I am / the existing One. Be strong, and He strengthens your heart. Yes, look to / wait for Jehovah / Yahweh / I am I am / the existing One.
Note: The heart refers to the mind. After Davidʼs breaking off of the thought that he was expressing in verse 13, David then tells himself to focus on God the Father. In that regard, Davidʼs telling himself to be strong is in the context of the strength coming from God the Father. In that regard, Davidʼs confidence came from being focused on God the Father rather than being focused on one of Satanʼs substitute systems of power such as trying to get mojo working. Involvement in Satanʼs substitute systems is involvement in demonic activity. Involvement in demonic activity can be referred to as involvement in demonism.
Satan wants people to think that they can help themselves with power referred to as mojo and other terminology related to Satanʼs substitute systems of power. In that regard, Satanʼs substitute systems of power such as trying to get mojo working replace respect for God the Father with self-centeredness. Also, celebration of Halloween and any other celebration that glorifies Satanʼs substitute systems of power replaces respect for God the Father with respect for Satanʼs substitute systems of power.
In verse 13, David focuses on living. In contrast, Halloween involves a focus on death. Furthermore, rather than Halloweenʼs focus on death involving focusing on believers going to Heaven, Halloweenʼs focus on death involves dark subject matter, including devilry. In that regard, some synonyms of the word devilry in the sense of involvement in Satanʼs substitute systems of power include black magic, sorcery, witchcraft, wizardry, necromancy, enchantment, incantation, the black arts, divination, voodoo, witchery, and mojo.
Regarding celebrations that glorify Satanʼs substitute systems of power, Halloween is a pseduo-holiday because the focus of it is unholiness rather than holiness. Regarding Halloween being a pseduo-holiday, Satan is a manipulative narcissist. In that regard, while it is impossible for believers in the Lord Jesus Christ to be demon possessed because God the Holy Spirit indwells believers, it is possible for believers in the Lord Jesus Christ to become involved in demon influence. It behooves a believer in the Lord Jesus Christ to let go of all vestiges of demon influence—in other words, it is necessary for a believer in the Lord Jesus Christ to let go of all vestiges of demon influence.
Halloween is one of Satanʼs substitute systems of happiness. In that regard, looking for happiness from eating candy involves a similarity to looking for happiness from getting drunk or from using drugs. Regarding the foregoing, is it possible for a believer in the Lord Jesus Christ to be happy without participating in the celebration of Halloween? Yes, it is indeed possible to be happy without participating in the celebration of Halloween.
If a believer in the Lord Jesus Christ doubts that that believer can be happy without participating in the celebration of Halloween, maybe that believer can refrain from celebrating Halloween in order to see what happens. If the Rapture will not occur before Halloween in 2026, then the year 2026 could be a year that is appropriate to try refraining from participating in the celebration of Halloween because if the Rapture will occur in 2027 on the first day of the Hebrew month Tishri [tish-REE] according to how the feasts of the Mosaic Law were scheduled when ancient Israel was under the regulations of the Mosaic Law, then there will be only one more Halloween before the Rapture. The term Mosaic Law refers to the laws communicated by Moses to the ancient Israelites. Because Moses communicated those laws, they are known collectively as the Mosaic Law. The Lord Jesus Christ fulfilled the Mosaic Law by being judged on the cross for the sins of humanity. Now that the Lord Jesus Christ has fulfilled the Mosaic Law, no believers in the Lord Jesus Christ are under the regulations of the Mosaic Law. Regarding the foregoing, it is worth considering that God the Father will be pleased that a believer finally passed the test involving Halloween by finally refraining from participating in the celebration of that unholy day that gives glory to the substitute systems of power of the narcissist the devil. In refraining from participating in the celebration of that unholy day, a believer can be focused on God the Father just as David was focused on God the Father.
The content of Psalm 27:14 is repeated below for reference.
Psalm 27:14
look to / wait for Jehovah / Yahweh / I am I am / the existing One. Be strong, and He strengthens your heart. Yes, look to / wait for Jehovah / Yahweh / I am I am / the existing One.
Sincerely,
John
